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    净土宗的“信愿”与念佛功夫(念佛“行”),哪个更重要?

    通灵佛教网

    净土宗的“信愿”与念佛功夫(念佛“行”),哪个更重要?

    在净土法门的信愿行三者中,我相信大家知道不少念佛多年的老修,都很难肯定自己能否往生,心怀疑虑有之,惶恐不安有之。。这些老修,念佛【功夫】不可谓不深,但“信愿”呢?

    某著名大德说,万修二三去的原因就在于没有功夫没有“成片”(下文有原话)。我们看看成片多难吧。

    某著名大德的恩师李炳南老居士,他的道德、学问都相当好,修持也很好,他到九十多岁就说:在这个世界,凡夫想达到一心不乱的工夫是假的,说自己达到很短暂的功夫成片 (或者说清净心),都已经是把自己夸大了,不可能的事!这是他一辈子精进修学,到九十几岁所讲的话。我们想想看,以他那样的根机都做不到,那我们谈什么呢?

    净土宗立宗基石

    净宗学人都知道一个常识:无量寿经中的摄生三愿即18、19、20愿,其中第18愿侧重谈信愿,“行”只是十念的念(佛),不说六度万行等功德。净宗之所以被称为“三根普被、无机不收”,根本原因就在于这个【核心】大愿。(祖师都承认)

    在信愿行三者关系中,我们更应该强调的是“信愿”!这点,印光大师也说过多次。

    印光大师说:往生净土,全仗信愿。有信愿,即未得三昧,未得一心不乱,亦可往生。

    修净业人,以【真信切愿为本】。能念到一心不乱,则甚好。切不可存未得一心不乱,便不能生之心。若常存此想,得则可。不得,则由常存不得生之心,便与佛不相应矣。

    净土之法门,以信愿为导。有真信切愿,虽未得一心,亦可往生。无真信切愿,纵已得一心,亦难往生。(宗门人念佛,多不讲信愿,则仍属自力难蒙佛力。以其彼既不感,佛难垂应,此一著要紧之极,故为道破。)

    最要紧的是印光大师这句话:【【信愿门中尤宜致力】】,庶可决定深得念佛之实益。若效他宗,【【专以功夫为事】】,弃信愿而不讲,则便成仗自力之法门,其失大矣。

    凡夫若无信愿感佛,纵修其余一切胜行,并持名胜行,亦不能往生。是以【信愿最为要紧】。

    倘人各依此行持,置【信愿】而不从事。则芸芸众生,永居苦海,无由出离,皆此一言为之作俑也。而其人犹洋洋得意,以为吾言甚高。而不知其为断佛慧命,疑误众生之狂言也。哀哉。

    为什么?因为某大德也说,万修二三去的原因就在于没有功夫没有“成片”(下文有原话)!且不说这个结论正确与否,既然功夫成片如此难,那我们是否应该在“信愿”上下功夫呢?请看印光大师_but滥母龈匾

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